I just spent way too long writing a comment that probably doesn't make sense to the author of an "activist atheist" blog I stumbled upon while looking up C.S. Lewis quotes.
Here's some favorite quotes from "Mere Christianity":
“We must, therefore, not be surprised if we find among Christians some people who are still nasty. There is even, when you come to think it over, a reason why nasty people might be expected to turn to Christ in greater numbers than nice ones. That was what people objected to about Christ during His life on earth: He seemed to attract ‘such awful people’. That is what people still object to and always will.”
"What can you ever really know of other people’s souls - of their temptations, their opportunities, their struggles?"
“Because God is forcing him on, or up, to a higher level: putting him into situations where he will have to be very much braver, or more patient, or more loving, than he ever dreamed of being before. It seems to us all unnecessary: but that is because we have not yet had the slightest notion of the tremendous thing He means to make of us.”
“Each time you fall He will pick you up again. And He knows perfectly well that your own efforts are never going to bring you anywhere near perfection.”
“The natural life in each of us is something self-centred, something that wants to be petted and admired, to take advantage of other lives, to exploit the whole universe. And especially it wants to be left to itself: to keep well away from anything better or stronger or higher than it, anything that might make it feel small. It is afraid of the light and air of the spiritual world, just as people who have been brought up to be dirty are afraid of a bath. And in a sense it is quite right. It knows that if the spiritual life gets hold of it, all of its self-centredness and self-will are going to be killed and it is ready to fight tooth and nail to avoid that.”
“He shows much more of Himself to some people than to others - not because He has favorites, but because it is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition. Just as sunlight, though it has no favorites, cannot be reflected in a dusty mirror as clearly as in a clean one.”
“But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference; and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.”
“If you think you are not conceited, it means you are very conceited indeed.” (Does this mean that if I think I am conceited, then I'm not?? LOL)
“Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling. Now no feeling can be relied on to last in its full intensity, or even to last at all. Knowledge can last, principles can last, habits can last; but feelings come and go.”
“If people do not believe in permanent marriage, it is perhaps better that they should live together unmarried than that they should make vows they do not mean to keep. It is true that by living together without marriage they will be guilty (in Christian eyes) of fornication. But one fault is not mended by adding another: unchastity is not improved by adding perjury.”
“If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronizing and spoiling sport, and back-biting, the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.”
“In the passage where the New Testament says that every one must work, it gives as a reason ’in order that he may have something to give to those in need.’”
“An individual Christian may see fit to give up all sorts of things for special reasons - marriage, or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.”
“That is why the Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or- if they think there is not- at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.”
“Of course God knew what would happen if they used their freedom the wrong way: apparently He thought it worth the risk. Perhaps we are inclined to disagree with Him. But there is a difficulty about disagreeing with God. He is the source from which all your reasoning power comes: you could not be right and He wrong any more than a stream can rise higher than its own source. When you are arguing against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on.”
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